Detailed Account

Early Life

Very little is known about the early years of Bhai Jetha, who later became the fourth Sikh Guru, Guru Ram Das. Jetha ji was born at Chuna Mandi Bazaar, Lahore, at the site of the present shrine on, 24 September 1534, where he spent the first seven years of his life. Soon after birth, he was given the name Jetha, meaning the first born.

Jetha's simple and God-fearing parents, Hari Das and Anup Devi of Lahore, were delighted at this precious gift from Waheguru. As he was growing up and in his teens, he was always found in the company of religious men. When he was of 7 years, his father passed away so, his maternal grandmother took him to Basarke, near Amritsar. Jetha continued to become a handsome young man.

Company of Guru Amar Das

One day Jetha came across a party of Sikhs who were on their way to Goindwal to pay homage to Guru Amar Das. Jetha decided to join them and also travel to Goindwal. Upon their arrival and meeting, Guru Amar Das at once noticed the young Jetha with his pleasant manner and sense of devotion. While his fellow travelers returned to Lahore, Jetha decided to stay and become a disciple of Guru Amar Das.

Bhai Jehta worked hard in Goindwal in the various construction projects that were taking place. Guru Amar Das was very impressed with the Sewa performed by Bhai Jetha and susequently a marriage was arranged between Bibi Bhani, his daughter Bibi Bhani and his dedicated devotee, Bhai Jehta.

The marriage took place on 18 February 1554. After their marriage, the couple remained in Goindval which was an upcoming Sikh town and carried out voluntary service (Sewa) in the construction of the Baoli Sahib (sacred well), serving the Guru and the congregation (Sangat).

Construction of Ramdaspur

Eventually Bhai Jetha was ordained as Guru Amar Das's successor and named Guru Ram Das ji. (Ram Das means servant of God). Guru Ram Das ji now eagerly continued the building of the city of Ramdaspur (the abode of Ram Das) by the digging of the second sacred pool as he had been instructed by Guru Amar Das ji. Pilgrims came in ever growing numbers to hear the Guru and to help in the excavation work of the tank. The holy tank would be called Amritsar meaning pool of nectar. Today the city of Ramdaspur, which now is the holiest center of Sikhism has come to be know as Amritsar. Guru Ram Das ji urged his Sikhs that one could fulfill one's life not merely by quiet meditation, but by actively participating in the joys and sorrows of others. This is how one could also rid oneself of the prime malady - Ego, and end their spiritual loneliness.

One of the new entries into the Sikh fold at this time was Bhai Gurdas Bhalla, the son of the younger brother of Guru Amar Das ji. Bhai Gurdas ji was a superb poet and scholar of comparative religion who would later go on to become the scribe of the first edition of the Guru Granth Sahib ji. Guru Amar Das ji was impressed with Bhai Gurdas's existing knowledge of Hindi and Sanskrit and the Hindu scriptures. Following the tradition of sending out Masands across the country Guru Amar Das ji deputed Bhai Gurdas to Agra to spread the gospel of Sikhism.

Bani of Guru Ram Das

There are 688 Hymns of Guru Ram Dass included in Guru Granth Sahib which have various teachings for sikhs. Guru Sahib's Bani is also part of Rehras Sahib and Kirtan Sohila which are daily prayers of Sikhs. Page 305 of the Guru Granth Guru Sahib decries the morning activity of one who calls himself a Sikh of the True Guru (God):

One who calls himself a Sikh of the True Guru shall get up early morning and meditate on the Lord's Name. Bathe daily in the ambrosial pool and following the Guru's instructions, chant Har, Har. All sins, misdeeds and negativity shall be erased.

Sewa of Guru Amar Dass

Jetha became a trusted disciple of Guru Amar Das ji. He undertook many sewas and also successfully represented Guru Amar Das ji before the Mughal royal court to defend charges by some jealous Hindus who had taken exception to some of the wording of the Sikh teachings, saying that Sikhism maligned both the Hindu and the Muslim religions. The following is a translation of what Jetha said in the Court of Akbar:

"Birth and caste are of no avail before God. It is ones deeds which make or unmake a man. To exploit ignorant people with superstitions and to call it religion is a sacrilege against God and man. To worship the infinite, formless and absolute God in the form of a totem, an image or an insignificant time-bound object of nature; to lead people to believe that they can wash away their sins, not through compassion and self-surrender, but through ablutions; to insist upon special diets-what to eat and what not to eat; to say that a certain language and dress allows access to God and to condemn masses of human beings, men, women and children, to the status of sub-humans, who are not even allowed to learn to read the scriptures that they are told rule their lives; never allowed to enter a house of worship; who are allowed to do only the lowest degrading work, is to tear man apart from man. This is not religion nor is it religion to deny the world by becoming an ascetic, for it is in the world alone that man can find his spiritual possibilities."

Impressed by the tenets of Sikhism as explained by Bhai Jetha Emperor Akbar dismissed all of the charges.